The Real St. Francis Loved the Church
Pope Benedict XVI in 2010 defended St. Francis against efforts to redefine him. To celebrate the Oct. 4 feast day of Francis, we present Benedict’s case for St. Francis, son of the Church.
Several 19th-century and also 20th-century historians have sought to construct a so-called historical Francis, behind the traditional depiction of the Saint, just as they sought to create a so-called historical Jesus behind the Jesus of the Gospels.
This “historical Francis” would not have been a man of the Church, but rather a man connected directly and solely to Christ, a man that wanted to bring about a renewal of the People of God, without canonical forms or hierarchy.
The truth is that St. Francis really did have an extremely intimate relationship with Jesus and with the word of God, that he wanted to pursue sine glossa: just as it is, in all its radicality and truth. It is also true that initially he did not intend to create an Order with the necessary canonical forms. Rather he simply wanted, through the word of God and the presence of the Lord, to renew the People of God, to call them back to listening to the word and to literal obedience to Christ.
Furthermore, he knew that Christ was never “mine” but is always “ours”, that “I” cannot possess Christ that “I” cannot rebuild in opposition to the Church, her will and her teaching. Instead it is only in communion with the Church built on the Apostolic succession that obedience too, to the word of God can be renewed.
It is also true that Francis had no intention of creating a new Order, but solely that of renewing the People of God for the Lord who comes.
He understood, however, through suffering and pain that everything must have its own order and that the law of the Church is necessary to give shape to renewal. Thus he placed himself fully, with his heart, in communion with the Church, with the Pope and with the Bishops. He always knew that the center of the Church is the Eucharist, where the Body of Christ and his Blood are made present through the priesthood, the Eucharist and the communion of the Church. Wherever the priesthood and the Eucharist and the Church come together, it is there alone that the word of God also dwells.
The real historical Francis was the Francis of the Church, and precisely in this way he continues to speak to non-believers and believers of other confessions and religions as well.
Francis’ love for Christ expressed itself in a special way in the adoration of the Blessed Sacrament of the Eucharist. In the Fonti Francescane (Writings of St. Francis) one reads such moving expressions as: “Let everyone be struck with fear, let the whole world tremble, and let the heavens exult, when Christ, the Son of the living God, is present on the altar in the hands of a priest. Oh stupendous dignity! O humble sublimity, that the Lord of the universe, God and the Son of God, so humbles himself that for our salvation he hides himself under an ordinary piece of bread” (Francis of Assisi, Scritti, Editrici Francescane, Padova 2002, 401).
Dear friends, Francis was a great Saint and a joyful man. His simplicity, his humility, his faith, his love for Christ, his goodness towards every man and every woman, brought him gladness in every circumstance. Indeed, there subsists an intimate and indissoluble relationship between holiness and joy. A French writer once wrote that there is only one sorrow in the world: not to be saints, that is, not to be near to God. Looking at the testimony of St. Francis, we understand that this is the secret of true happiness: to become saints, close to God!